كنيسة مار يوحنّا المعمدان الأثريّة - صليما
يعود بناء الكنيسة إلى سنة ١٦٥٨، فمع توافد الموارنة إلى البلدة شرعوا ببناء كنيسة. ساعدهم على بنائها الآباء الكبوشيّون الذين بدؤا رسالتهم في دير مار بطرس في البلدة وجلبوا لإعانة موارنة البلدة معونة ماديّة من الكاردينال ريوشوليو وزير الملك لويس الثالث عشر. سنة ١٦٨٤ كرّس المذبح البطريرك أسطفان الدويهيّ. البناء كناية عن عقدِ مُصالب، يتميّز ببابٍ فخمٍ قدّمه أمراء آل أبي اللمع. تعرضت الكنيسة للتخريب إبّان الحرب الأهليّة اللبنانيّة. ورمّمت في تسعينيّات القرن العشرين
St. John the Baptist Ancient Church - Salima
The construction of the church dates back to the year 1658 when the Maronites began to settle in the town and started building a church. The Capuchin fathers, who began their mission at the Monastery of St. Peter in the town, assisted them in its construction. They brought financial assistance from Cardinal Richelieu, the Minister of King Louis XIII, to support the Maronites of the town. In 1684, Patriarch Estephan Douaihy consecrated the altar. The building is in the shape of a crucifix and is distinguished by a magnificent door donated by the Al Abi Al Lamaa family. The church suffered damage during the Lebanese Civil War and was restored in the 1990s.
هي كنيسة الموقع الأوّل لدير بكركي قبل بناء الصرح الحاليّ. بناها الشيخ خطّار الخازن سنة ١٧٠٣ مع الدّير، وسكنه الرّهبان الأنطونيّون سنة ١٧٣٠. سلّم البطريرك يعقوب عوّاد الكنيسة والدّير والأملاك الى رهبان مار اشعيا برضى المشايخ الخوازنة ولا سيَّما الشيخ خطار، لكن بعد وفاة الشيخ خطّار، وقع الخلاف بين ولَدَيه، وبين الأنطونيَّين، فطردوا منه، وباعوا الدّير الى المطران جرمانوس صقر لقاء ٣٥٠٠ غرش، وذلك سنة ١٧٥٠، وأكملوا بهذا المبلغ دير مار يوحنا المعمدان - عجلتون. أمّا المطران صقر فجعل الدّير مقرًّا لأخويّة قلب يسوع التي أسّستها الراهبة هنديّة عجيمي، التي بدورها نقلت الدّير الى موقعه الحاليّ. ولم يبقَ من الدّير القديم سوى كنيسة سيّدة البشوشة، نسبةً الى ايقونة العذراء المتبسمة.
The chapel of Our Lady of Bchouche - Bkerke
The chapel was the church of the first monastery of Bkerke. It was built by Cheikh Khattar el Khazen in 1703, and the Antonine Maronite Order took the monastery as a residence in 1730. The monastery was eventually given to the order with a decree made by Patriarch Jacob Awad and the Sheikhs of the Khazen family. Nevertheless after the death of Sheikh Khattar there was a dispute between his sons and the Antonines, and the laters were forced to leave and sell the monastery to Bishop Germanos Saker in 1750 for 3500 Ottoman piasters, money that they used to accomplish St John’s monastery in Ajaltoun. Bishop Saker made Bkerke’s monastery a motherhouse for the new congregation of The Sacred Heard founded by Hindyeh Ojeimy. The congregation left the old monastery and built the current one nearby. Of the old monastery only the church persists. It is named Bshoushe meaning the Smiling Virgin.
سنة ١٧٠٨ وصل ثلاثة رهبان أرمن إلى لبنان لتأسيس رهبانيّة أرمنيّة، فأوقف لهم الشّيخ صخر الخازن، أراضًا في وادي غوسطا سنة ١٧١٦. فأنشىء الرهبان إكليريكيّة وامتدّ بناء الدير والكنيسة إلى سنة ١٧٣٣. سنة ١٨٦٥ اشترى الخوري يوحنّا حبيب (المطران لاحقًا)، الدّير من الرّهبان الأرمن حيث انتقل هؤلاء إلى بزمّار، وأسّس جمعيّة المرسلين اللّبنانيّين في الدّير مع العديد من الكهنة وفي مقدَّمهم الخوري إسطفان قزاح، الرّئيس العام الأوّل. إهتمّ الكريميوّن ووسّعوه.. وقد كان هذا الدّير ملجأً للعديد من المهجّرين والمشرّدين والجياع والهاربين من ظلم السّلطات العثمانيّة. خضع البناء لعدّة عمليّات ترميم كان آخرها سنة ٢٠١٣. كان الدّير مركزًا للرّئاسة العامّة للجمعية حتّى العام ١٩٢١، وهو حاليًّا ديراً للابتداء، توجد فيه كنيسة المُخلّص وتحوي لوحةً زيتيّةً قديمة،، تدعى "الثّالوث المتألّم"، ولوحة أخرى أرمنيّة للميلاد. وفي الكنيسة أيضًا مدافن عائدة إلى كلّ من المطران يوحنّا الحبيب مؤسّس الجمعيّة، والخوري اسطفان قزاح رئيسها العام الأوّل، والمطران شكرالله خوري، .
The Holy Savior Monastery - Kreim Ghosta
The monastery was established in 1708 by three Armenian monks who arrived in Lebanon with the intention of creating an Armenian monastic order. Located in Wadi Ghosta, Lebanon, the monastery's history is intertwined with various events and figures over the centuries. In 1716, Sheikh Sakhr al-Khazen granted the Armenian monks lands in Wadi Ghosta, enabling them to establish their monastic order. The construction of the monastery and church complex took several decades, finally extending until 1733. It served as a seminary, providing education and spiritual guidance to the community. Fast forward to 1865, and the ownership of the monastery changed hands. Father John Habib, who later became a Bishop, purchased the monastery from the Armenian monks. With this transaction, the Armenian monks relocated to Bzommar, and Father John Habib initiated the Lebanese Missionaries Congregation within the monastery. Many priests were part of this association, and Father Stephen Qazah became its first superior general. Throughout its history, the Holy Savior Monastery played a crucial role in the local community. It served as a refuge for the displaced, homeless, hungry, and those seeking refuge from the oppression of the Ottoman authorities. The monastery experienced several periods of restoration to preserve its historical significance and structural integrity. The last restoration took place in 2013, ensuring that the monastery continued to stand as a testament to its enduring history and cultural importance. The Holy Savior Monastery, historically serving as the center of the general presidency of the association until 1921, has evolved into a monastery dedicated to novices in the present day. Nestled within its walls is the sacred Church of the Savior, housing cherished relics from the past. One of the notable treasures preserved within the church is an ancient oil painting named "The Suffering Trinity." This artwork carries profound emotional depth and holds a place of reverence within the community, reminding all who behold it of the timeless spiritual journey. Adding to the artistic splendor, another precious possession within the church is an Armenian painting depicting the Nativity. This painting enriches the spiritual ambiance of the sanctuary, reflecting the shared heritage and faith of those who seek solace and inspiration within its halls. Moreover, the church stands as a memorial to the esteemed figures who have shaped the legacy of the monastery and the association it represents. The burials of Bishop Youhanna Al-Habib, the visionary founder of the Lebanese Missionaries Association, Father Estephan Qazzah, the dedicated first general president, and Bishop Shukrallah Khoury, a revered spiritual leader, grace the church grounds. As the monastery continues to embrace novices and nurture their spiritual growth, it remains an enduring symbol of devotion, compassion, and hope. The presence of these sacred artifacts and burials serves as a constant reminder of the monastery's illustrious past and the profound impact it has had on the lives of those who seek solace and enlightenment within its sanctuary.
كنيسة القديسة صوفيا وبناتها, Haqlet El Tineh, Lebanon
دير سيّدة بكركي البطريركيّ
Zibdine Jbayl
Jbeil
Mount Lebanon
كنيسة القدّيسة صوفيا - زبدين
هي كنيسة صغيرة قائمة على أطراف البلدة. تاريخ بنائها مجهولُ، لكنّ هندستها تشير أنّها تعود للقرون الوسطى. الكنيسة عبارة عن قبو عقدٍ سريريٍّ ينتهي بحنية. تحوي الكنيسة على لوحة للمستشرق البولونيّ بول شلافاك تعود للقرن التاسع عشر.
The church of St Sophia - Zebdine
It is a small church in the village’s vicinity. The date it was built is unknown, yet its architecture is typical for the high middle ages.The church is a crypt with a crib vault ending with an apse. The church holds a painting by the polish orientalist Paul Shlavak.
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